MIFTAH
Sunday, 7 July. 2024
 
Your Key to Palestine
The Palestinian Initiatives for The Promotoion of Global Dialogue and Democracy
 
 
 

The political, cultural and sociological divides between Israel and its Arab neighbors have never been greater. Over time, the implicit empathy of peoples who have clashed repeatedly without true resolution seems to have evaporated, taking with it any realistic chance for a lasting, comprehensive settlement in the Middle East. Even relentless optimists must face the sobering fact that peace is no closer, and may not be achievable in the foreseeable future.

Since its inception in 1948, Israel has time and again been involved in wars. Not counting the two Intifadas and numerous smaller skirmishes, Israel went to war in 1948, 1956, 1967, 1973, 1982, 1993, 1996, 2006, and 2009 – at least one war each decade of the nation’s short history. The faces of Israel’s Arab adversaries have changed, while religious and demographic changes inside Israel and in surrounding countries have led to an ever more intractable situation.

In the first four wars in which Israel was involved, its enemies were nation-states with conventional military forces – principally Egypt, Syria and Jordan, supported by other Arab countries. The wars were characterized by clearly defined adversaries and targets, they were relatively short, and they had measurable strategic results. Israel defeated the Arab armies in a few days in June 1967, becoming a de facto regional military superpower. After the October 1973 war, the Arab countries realized that Israel could not be defeated militarily.

However, the 1982 Lebanon war was transformative. Israel’s military rolled almost effortlessly to the outskirts of Beirut and began an occupation of parts of southern Lebanon that lasted 18 years. One of the consequences was the formation of Hezbollah. Israel’s previous Arab adversaries, including most Palestinian resistance organizations, were national and secular in nature. Hezbollah, by contrast, was and is a popular resistance movement that derives its appeal from its religious character and the imprimatur of higher spiritual powers.

Such movements – with their fundamentalist zeal, murky agendas and open-ended ambitions – are not easily controlled by Arab national governments. Indeed, they often pose a threat to those governments. Moreover, they are very difficult to defeat through conventional warfare. Israel was not able to achieve a victory in the 2006 war against Hezbollah in Lebanon. Likewise, Hamas, which is increasingly modeled on Hezbollah, has been a tenacious adversary in Gaza.

During the last three decades, a fundamentalist revival has led to religion – not nationalism – as the dominant paradigm in Middle Eastern societies. Much of religious fundamentalism’s political strength derives from rapid population growth among groups most likely to identify with the aspirations of movements such as Hezbollah and Hamas. This development is as significant as it is disconcerting, and it is not limited to the Arab countries. Israel, too, is experiencing a pronounced demographic shift through which ultra-orthodox Judaism is exerting increased influence over policy.

In recent years, Israel has been evolving from a culturally Jewish democracy into one that is religiously dominated. Its Haredi ultra-orthodox religious community, for example, is growing so quickly that it is redefining the political landscape. Currently, one in five Israeli high school students is ultra-orthodox, a number projected to grow to one in four within a few years. As the number of ultra-orthodox Jews continues to grow (many of whom live in the disputed West Bank), we can expect their representation in the Knesset to follow suit.

In Israel’s often dysfunctional political system, the government of Prime Minister Benjamin Netanyahu is already being held hostage by religious parties that allow his right-wing coalition to survive.

The profound demographic changes happening in Israel are exacerbated by the emigration of large numbers of the country’s educated and secular citizens. By some estimates, approximately half a million Israelis, including a quarter of the country’s leading scholars, now reside in the United States. Combined with the high birth rate among ultra-orthodox Israelis, such emigration cannot help but have an adverse impact on the endangered peace process.

Religiously empowered groups view their causes as righteous. This makes compromise much more difficult. As the number of zealots grows, it is hard to imagine the prevalence of reason, conciliation, and a willingness to concede ground. Time appears to be on the side of the fundamentalists. Sadly, the worst is yet to come.

Raja Kamal is a senior vice president at the Buck Institute for Research on Aging in Novato, California.

 
 
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