MIFTAH
Saturday, 6 July. 2024
 
Your Key to Palestine
The Palestinian Initiatives for The Promotoion of Global Dialogue and Democracy
 
 
 

The right has two fervent constituencies, the threatening, active one of settlers and the passive but growing one of disadvantaged Jews. The latter comprises several distinct geographic and ethnic communities - disadvantaged urban neighborhoods, poor towns, religious Mizrahim, poor Russian immigrants and so on. Each one of these communities is being addressed by another part of the right, in the name of Judaism, or of anti-Arab, anti-left, anti-black sentiment. The right often combines that appeal with a very Israeli appeal to westernization: Make yourself white, expel the blacks.

The government, which has done nothing about the African migrants, uses the shibboleth of housing and unemployment to move these groups to action (without, of course mentioning that tens of thousands of foreign nationals are being imported to replace the Palestinian workers who, after the Oslo Accords, were sequestered in the territories as part of the culture of separation ).

These disadvantaged communities belong to the right only when the right sets them off. A grenade is thrown at the home of migrants, suddenly rumors of rape abound. The people panic, mainly thanks to the shameless daily use of cliches about the "black menace" on television.

The facts? Don't need 'em. The stories about when our ancestors arrived in Germany from Eastern Europe, just as the Africans migrated from their home countries to Israel? Irrelevant. The Holocaust is only good for justifying our own cruelty. Interior Minister Eli Yishai and Likud MK Danny Danon are the warm-up group. But even before the incitement speeches of the female duo - former army spokeswoman Miri Regev and former Education Ministry director general Ronit Tirosh (both current Knesset members ), enters Prime Minister Benjamin Netanyahu.

As always, Netanyahu is busy with "strategic threats." That is how he paved the way for the pogrom in Tel Aviv's Hatikva neighborhood, as he simultaneously paved his own way into the hearts of the middle class. Good, middle-class Israelis don't know how non-Jews live, anyway; they only see them at the markets of the Druze village of Daliat al-Carmel, or abroad. There, too, they marvel at how Paris is filled with Africans. Separation is like air, we simply take it for granted. For an example, look no farther than Netanyahu's stomping grounds: Or Akiva is separated from Caesarea, where Netanyahu lives, which is separated by barriers from Arab Jisr al-Zarqa, which is separated by fences and barriers from Kibbutz Ma'agan Michael.

Here comes the left's warm-up act. After one demonstration at Habima Theater a few weeks ago, they announced the start of a summer of "genuine" protests that would include the poor urban neighborhoods. What about the right's preemptive war? As always, the incitement against a tiny minority became a weapon against the poor, aided by scare talk of "immigrant invasions," "raping your daughters," "taking your jobs," "rising crime," "our fabric of life."

One difference between the left and the right is in their target constituencies. Facing the settlers are the people living under occupation, who play no role in Israeli society and whose actions are always defined by the regime as violent. That includes any joint action with the left, in which only a few dare to take part because the army and the settlers would turn the struggle into a violent confrontation. On the other hand, the radical left gave up on the common Jewish-Arab cause within Israel's borders. Instead, there's a bit of "Nakba pop."

But there is no African movement to protest the xenophobia they face. The Israelis at their side cannot mobilize large numbers within the political establishment, nor in Tel Aviv's southern neighborhoods. The left goes from demonstration to demonstration, whether in the city square or near the West Bank separation barrier, but partakes in few long-term activities. It is swallowed up in the nonpolitical rhetoric of human rights, or victimization rhetoric, which arouses pity but not solidarity. It begins and ends on the Internet, with collecting "likes," with message threads of instant gratification of anger and with the love of justice.

 
 
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