MIFTAH
Sunday, 19 May. 2024
 
Your Key to Palestine
The Palestinian Initiatives for The Promotoion of Global Dialogue and Democracy
 
 
 

A tent is a short-term dwelling -- a modest structure set up while more durable quarters are under construction. Comfortably housed in our own semi-stable democratic institutions, many Americans have grown impatient with the decades-old struggle of Israelis and Palestinians to find their way to peace.

Captivated by stories of violence and recalcitrance, we fail to notice the existence of the day-to-day efforts of those who take modest steps toward a lasting peace. We would do well to pay more attention to ventures such as the Nassar family's "tent of nations."

Set on a hilltop near Bethlehem, the family farm belonging to George Nassar, his brothers and his mother is not in cultivation because all roads to the farm have been destroyed. The Nassar family, including George's American wife, Alison Jones-Nassar, can no longer live on the land because of the violence around them.

Still, the family continues its 10-year court battle to keep the land and put it back into production. The latest threat is a group of Israeli settlers who have tried to take possession of the land even though the Nassar family has all the necessary documentation to prove its legal ownership going back more than 80 years.

Last year, an Israeli military court ruled that half of the land belongs to the state and must be relinquished. On April 27, the Israeli Supreme Court will hear the case.

The Nassar family's claim represents the hopes of the Palestinian people for justice. To keep those hopes alive, the family wants to make some of this land available for use by others in the world. Led by George's brother, Daoud, the family has committed part of the land for use to build a "Tent of Nations," a venture that brings together young Christians, Jews and Muslims in international camps to learn about one another's heritage as well as ways of peace.

Most Americans would not blame the Nassars if they gave up. Taking for granted the easy ownership of private property, we shake our heads in disbelief at such injustice. If we were honest, we would be more comfortable if we did not know stories such as the Nassar family's nonviolent struggle. We could console ourselves with the lie that there is no reason to hope that the Israelis and Palestinians ever can be reconciled.

But then someone tells us about this family's attempt to build a tent that can be a means for building peace, justice and democracy in the Middle East.

This story can remind Americans of our own recent struggles to live the ideal of "liberty and justice for all." U.S. history is filled with examples of the time and hard work it took to build legal structures to sustain this aspiration. In "Simple Justice," Richard Kluger recounts how Charles Houston and others at Howard University set out in the early 1930s to train a cadre of African-American attorneys. This group, which included Thurgood Marshall, built a body of legal precedents that would result in overturning the constitutional doctrine of "separate but equal."

Marshall successfully argued the Brown v. Topeka Board of Education case in 1954, but at the time he began law school, the legal precedents he used were only beginning to take shape. Had it not been for the "tent" of legal education that Charles Houston built, the justice of racial integration might never have taken place.

The Nassar family's case has made it to the Israeli Supreme Court because of the painstaking efforts of Jonathan Khuttab, a Palestinian Christian lawyer who has spent the last two decades challenging the Israeli legal system one case at a time. The Nassar family's claim to "Daher's Vineyard" could be one of the cases that provide the basis for building the kind of legal infrastructure that could sustain Palestinians and Israelis living side by side in the future.

Stable institutions of justice, civil rights and democracy in Israel and Palestine do not currently exist, but it is possible to help the Nassar family build a "tent" that can house the aspirations of Palestinians and Israelis for "liberty and justice for all." American citizens should not miss this historic opportunity to make a difference.

After all, the Nassar family is not just trying to hold on to the land for themselves; they see themselves as stewards of the land for the nations. They keep alive the hope that it is still possible to build peace in a world at war, beginning with a "tent of nations."

Cartwright is dean of ecumenical and interfaith programs at the University of Indianapolis.

Source: The Indianapolis Star

 
 
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