MIFTAH
Wednesday, 8 May. 2024
 
Your Key to Palestine
The Palestinian Initiatives for The Promotoion of Global Dialogue and Democracy
 
 
 

On my dresser I have a beautiful piece of ceramic floor tile. On a delicate, rose colored background there is a floral design in grey and white. I picked it up yesterday on the site of a demolished home.

I can imagine a couple carefully looking at floor tiles for their house, resting their eyes on this particular one, looking at each other with smiling eyes and saying : "that's it." They have scrimped and saved for seven years, living with relatives, she bringing up the children and keeping house, he, Khader, working as a security guard and then as a taxi driver. Long hours. Long days.

They started building their modest house on land purchased years ago. They know the location is not ideal: it is on low ground, connected to town by terrible roads. The odor from the open sewage running like a stream some meters away can be strong enough to make you a little nauseous, but in time, inshallah, things will get better. The neighbors on all sides are Palestinians, and some of their traditional pale-stone, beautiful houses are two-three stories tall, with balconies and decorative iron grills over the windows.

Khader was not able to obtain a building permit since Israel routinely denies building permits to Palestinians, but he started bulding anyway, placing his faith in God.

The bulldozers came and turned Khader's family's dreams into rubble. Steel rods rise from the ruins at odd angles, some unnaturaly twisted and others straight. Light switches, half buried, lie with colored wires still attached to them. Two green doors, battered and bruised, are absurdly propped up against a wall, useless in providing safety for the family and shutting out the cold and the intruder.

Khader kneels on the ground and brushes away some dirt with his hands. Large pieces of tiles appear, showing spider web cracks. Then I notice pieces of various sizes scattered around, delicate and sad reminders of what was to be.

Peace activists came to offer comfort and assistance after the first demolition. They joined in an act of solidarity against the brutal occupation and the demolition practice, and from the ruins, new walls grew.

But the bulldozers came back. The activists were dragged away, and everything was reduced to rubble once again.

This is a true story, with real people. From where I live in Beit Hanina, half way between Jerusalem and Ramallah, I could easily walk to the ruins. But today I came by car with the owner of the ruins and an Israeli friend. As I ride along I hear children laughing, shouting and playing. I hear music. I see laundry hanging on lines and flowers blooming on bushes and in flower pots. I hear the call to prayer carried in the wind. Are the destroyers listening?

We go through the checkpoint via what my Israeli friend calls "the apartheid lane" reserved for Israelis and other VIPs. There is no car ahead of us, while the Palestinian line is dozens of vehicles long. My friend says apologetically: "I am ashamed to use this lane, but it saves time." Yes.

The Israeli teenager, his machine gun slung over his shoulder, collects their IDs (lucky for them they have the blue Jerusalem ID) and my passport. He returns their IDs and before giving me back my passport, he asks me: "Is everything OK?" Automatically I answer yes. As we drive away I realize what I said, and I want to shout, "No. Nothing is OK. Nothing can be OK while you are here!"

 
 
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